Luhrman is agnostic about whether or not these people are 'really' tuning into the voice of the Almighty. She makes no pronouncements about whether or not she believes in God herself. And this neutrality makes the book possible. It's not a polemic; it's an impartial investigation. In order to research the book she joined a congregation, attended church, went to bible study meetings and other classes, learned to pray and interviewed the church members about their own experience. The result is fascinating. I couldn't put it down.
What Luhrman found is that evangelicals learn to tune in to the different qualities of thoughts within their own mind, in order to distinguish the impulses of ego from the 'other' messages that come to them, potentially from God. (They qualify the 'other' voices carefully, to ensure that they really are divine, using criteria such as whether the message is asking you to hurt yourself or someone else, in which case, it is classified as not the voice of God.) As a Jungian, I would identify these 'other' messages as coming from non-ego parts of the psyche. Instead of messages from God, I would call them messages from the Self--that part of the psyche which participates in the universal ground of being, and which one might call the soul. For Jungians, a dialogue between the ego and the Self is essential to health and individuation, or evolution.
Luhrman also distinguishes several types of prayer, and reports that evangelicals train their minds to enter into the stories of the bible, visualising the scenes in sensory detail, in ways that are similar to the visualisation prayers used by Tibetan Buddhists. This training results in sharper mental imagery, more intense emotional experience of God, and better ability to hear 'his' voice.
A key element of the evangelical experience is the gradually acquired certainty that God loves you exactly the way you are. God becomes a self-object, in psychological terminology, which has an enormous healing potential. And in a stunning paradox, not having prayers answered seems to increase the faith of an evangelical Christian, who learns to lean into God for comfort and love.
This book is fascinating in itself, a 'must' if you're interested in the psychology of religion, and a great source of insight if you work or live with Christians. As a non-Christian, I found myself drawn to trying some of this, as indeed did Luhrman. Anyone in Jungian analysis learns to heed the voice of the Self, so the idea made sense to me. In Jungian therapy we use art and active imagination to engage in dialogue with the Self, and we attend to the synchroncities that happen in life, and which seem to provide us with guidance. It's not so far removed from the phenomena Luhrman describes, and I found the book creating an unexpected bridge for me to the world of evangelical Christianity.
